Many Religions – One Space. Inclusions, Exclusions and Enclaves in Common Sacred Places 3700-AL-WRJP-qKR

Literatura wprowadzająca:

1. Asad, T. (2003). Formations of the secular: Christianity, Islam, modernity. Stanford: Stanford University Press. [fragmenty]
2. Asad, T. (2018). Secular translations: nation state, modern self, and calculative reason. New York: Columbia University Press. [fragmenty]
3. Cheliotis, L. K. (2010). The Sociospatial Mechanics of Domination: Transcending the “Exclusion/Inclusion” Dualism. Law and Critique, 21(2), 131-145. doi:10.1007/s10978-010-9069-7
4. Debevec, L., & Schielke, S. (2012). Ordinary Lives and Grand Schemes: An Anthropology of Everyday Religion. New York: Berghan. [fragmenty]
5. Lubańska, M. (2015). Muslims and Christians in the Bulgarian Rhodopes. Studies on Religious (Anti)syncretism. Warszawa-Berlin: De Gruyter Open. [fragmenty]
6. Passini, S. (2010). Moral Reasoning in a Multicultural Society: Moral Inclusion and Moral Exclusion. Journal for the Theory of Social Behaviour, 40, 435-451. doi:10.1111/j.1468-5914.2010.00440.x
7. Reinhard, K., Santner, E., & Žižek, S. (2005). Neighbor: Three Inquiries in Political Theology. Chicago: Chicago University Press. [fragmenty]

Literatura poświęcona tematom zajęć:

1. Albera, D., & Couroucli, M. (2012). Sharing Sacred Spaces in the Mediterranean. Christians, Muslims, and Jews at Shrines and Sanctuaries. Bloomington: Indiana University Press [fragmenty]
2. Barkan, E., & Barkey, K. (2014). Choreographies of Shared Sacred Sites: Religion, Politics, and Conflict Resolution. New York: Columbia University Press. [fragmenty]
3. Barišić, M., Sammar, N., & Wollentz, G. (2019). Youth activism and dignity in post-war Mostar – envisioning a shared future through heritage. Space and Polity, 1-19. doi:10.1080/13562576.2019.1635443
4. Bielenin-Lenczowska, K. (2009). Sąsiedztwo w obliczu konfliktu. Relacje społeczne i etniczne w zachodniej Macedonii – refleksje antropologiczne, Warszawa: DiG. [fragmenty]
5. Bowman, G. (2010). Orthodox-Muslim Interactions at ’Mixed Shrines’ in Macedonia. In C. Hann, & H. Goltz, Eastern Christians in Anthropological Perspective (pp. 195-219). Berkeley, California: University of California Press. doi:10.1525/california/9780520260559.003.0009
6. Bowman, G. (2012). Sharing the Sacra: The Politics and Pragmatics of Intercommunal Relations around Holy Places. Oxford-New York: Berghahn Books. [fragmenty]
7. Dragouni, O. (2015). The Category of Neighbourhood in Islamic Modernism of Yugoslavia. Fetve of Husein Đozo. Colloquia Humanistica, 5, 61-82.
8. Dragouni, O. (2019). Animal Sacrifice (Kurban) in Christian and Islamic Religious Texts from the Balkans as Means of Inter-Faith Communication and Division. Tradition in Communication and in the Spiritual Culture of South East Europe. 5-8 September 2018. International Symposium Proceedings (pp. 149-172). Ohrid: MANU: Macedonian Academy of Sciences and Arts - A.I.E.S.E.E. Macedonian National Committee.
9. Dragouni, O. (2024). Redrawing Frontiers Blurred: Inter-Confessional Borders in Christian-Muslim Shared Places of Cult in North Macedonia. In: Rogoś/Weiss, A., Borderscape. Research, Representation and Spatiality in the Borders (p. 233-254). Berlin-Szczecin: Wydawnictwo Części Proste.
10. Hayden, R., et al. (eds.) (2016). Antagonistic Tolerance. Competitive Sharing of Religious Sites and Spaces. London-New York: Routledge. [fragmenty]
11. Henkel, R. (2009). Religions and religious institutions in the post-Yugoslav states between secularization and resurgence. Geographica, 49-61.
12. Lehmann, M. B. (1999). Islamic Legal Consultation and the Jewish-Muslim “Convivencia”: Al-Wansharîsî’s Fatwâ Collection as a Source for Jewish Social History in al-Andalus and the Maghrib. Jewish Studies Quarterly, 6(1), 25-54.
13. Lubańska, M. (2014). Początek świata: żywoty proroków jako źródło religijnych dystynkcji w narracjach bułgarskojęzycznych muzułmanów. Slavia Meridionalis, 14, 146-164. doi:10.11649/sm.2014.006
14. Lubańska, M. (2017). Pogranicze jako przestrzeń strategicznej koegzystencji grup mieszanych religijnie. O (anta)gonistycznej tolerancji i KOMŞULUKU w muzułmańsko-chrześcijańskich społecznościach bałkańskich. Etnografia Polska, LXI(1-2), 21-41.

Additional information (registration calendar, class conductors, localization and schedules of classes), might be available in the USOSweb system:

• Description of 3700-AL-WRJP-qKR in USOSweb